For the purpose of the preamble to this treatise, the
Colonel begs your indulgence as he dispenses with his customary use of the
third person self-address. He wishes to
be crystal clear of whom and of what he speaks – it is
his bona fides on the subject.
I am a black-hearted sinner.
Of all the sinners of whom I am aware – scores of billions
since the beginning of man – I am the greatest.
I have broken every law of God, in thought if not in deed.
Although, I deed a lot.
I lie. I lust. I long for the possessions of others.
I am guilty of idolatry, blasphemy, sexual immorality.
I have dishonored my parents.
I have harbored in my heart unforgiveness and hate so
strong, that had the object been in front of me at the time I would have taken
his life.
I am even guilty of the sin of hypocrisy – condemning sin in
others of which I am just as culpable.
I am an authority on sin.
I am in my 60th year as a practitioner.
I take no pride in my sin.
I fly no flag proclaiming my sin.
It is self-evident.
My awful sin separates me from my Perfect Creator.
The only sin of which I am NOT guilty is rejection of my God’s
plan for my salvation from the eternal death of separation from Him. Through no other action of my own, save acceptance
of God’s Son Jesus as my savior, my sin no longer separates me from my Perfect
God.
The purpose of the foregoing preamble is to dispense with
the highly favored counter-argument that my argument has no standing due to my
hypocrisy. I am dismounted from my high
horse and have my feet planted level on the playing field with all others.
The Colonel (resuming his customary third person) actually
agrees whole-black-heartedly with his liberal friends who pronounce that
government (hereinafter: “the state”) has no business “legislating morality.” Yet, the Colonel has great cause to question
his liberal friends’ belief in that principle.
Were they true believers that the state has no business legislating
morality, they would see no need for so-called “hate-crime statutes.” Hate is at the very root of all immorality.
But that battle for the title of “Greatest Hypocrite” will
have to be fought in a different forum.
The Colonel has another set of great questions for us to ponder:
Why is the state in the business of “licensing” marriage? For that matter, why is the state in the
business of providing incentives for marriage?
If the argument is that “stable marriage is beneficial to
society,” why then does the state incentivize single mothers on welfare to have
more children outside of marriage?
If the role of the state in a constitutional republic is to
ensure equal protection under the law (see the vaunted 14th Amendment
to our Constitution), why should a married couple receive more favorable treatment
under the tax code than a single citizen?
In full disclosure, the Colonel must admit that he has benefitted from that
favorable “unequal” treatment under the tax code for nearly his entire
tax-paying life. Furthermore, while on
active duty in the Marine Corps, the Colonel received, by virtue of his CHOICE
to marry and have children, additional benefits and allowances not given single
Marines. Those single Marines did the
same job, worked the same hours, and endured the same hardships as the
Colonel. The only difference was that
the Colonel had a wife and kids – who provided absolutely zero to the combat
effectiveness of the Marine Corps.
Both examples in the paragraph above are, the Colonel has
come to believe, egregious violations of the 14th Amendment’s “Equal
Protection” clause.
For that matter, progressive taxation is also an egregious
violation of the 14th Amendment’s “Equal Protection” clause.
For you slow Bama and LSU grads, “progressive taxation” is
the socialistic manner in which our federal income tax code is graduated so
that those who make more and more money pay a higher and higher percentage of
their income in taxes. Marx would be so
proud of us.
No, not Groucho; Boudreaux. Karl. Karl Marx.
Anyway…,
The Colonel believes it’s time to recognize the concept of “the
separation of sin and state,” that, while not specifically spelled out in the
Constitution, is just as manifest in the framers’ intent as is “the separation of
church and state” and “the right to privacy” – both of which have been used to
legislate (by activist courts) more “morality” and limit more religious freedom
over the past 50 years than to provide for the individual freedoms for which they
were designed.
Homework for the Colonel’s next post: Read, for comprehension, the 10th
Amendment of the Constitution of the United States.